Korean Temple Food
One of the major figures in Korean temple food is Seonjae Sunim. She’s been researching Korean temple food for many years now, and I would like to post briefly about Korean Vegan Cuisine….
One of the interesting points she made about Korean temple food is that much of the know-how has been lost. She said that before the Japanese occupation (1904 – 1945), there was a lot of accumulated techniques and knowledge about vegetarian cooking in the big temples. But with the Japanese control of Buddhism during the Occupation era, followed by the destruction and poverty of the Korean War and years afterwards (1950-1970 or so), this was lost.
Japanese Era – the loss of the vegetarian tradition
The biggest thing about the Japanese occupation for Buddhists, was the “reforms” forced on Korean Buddhists. Chief among these was the effort to create an acceptance in Buddhism for the monks to marry, drink alcohol, and eat meat. They put this into motion around 1920, when after having centralized all of the temples into one network, they appointed their own people as abbots of the regional head temples. These men drank, ate meat, and tended to be married. The traditional Korean monks were outraged about this, but at first the Japanese government ignored their protests, and then made drinking, marriage, and meat officially accepted.
Through coercion and enticements, by 1945 the vast majority of the men in temples belonged to this system. This was really the biggest blow to the vegetarian tradition in Korea. For, after 30 or 40 years of this, a lot of the monks and nuns who were masters of the old system of vegetarian cooking had simply died without having passed on their knowledge.
Not helping was the poverty of these years, and the years after the Korean War, when anything at all to eat was gratefully received. So by the 1970′s what you had was temple cooking that was simply ordinary Korean cooking, minus the meat. Which, nutritionally, really isn’t adequate.
The Nature of Plants, and Seasonal Energies
One of the interesting things that Seonjae Sunim discovered as she was re-discovering these old systems of vegetarian cooking, was that just because it was a plant or vegetable, that didn’t mean it was good for you. In the old system, it was very clear that every plant, vegetable, and dish had a season. This didn’t mean merely what was available, but that given the energy of a certain plant, it should only be consumed during the appropriate season. So there are dishes that are spring dishes, and only consumed in the spring. For example, mugwort has certain properties that make it beneficial only during a certain season or two.
Likewise, people’s energies also have seasonal fluctuations, and different seasonal needs. So what’s good for you in the spring, might be harmful in the fall. So traditionally prepared temple vegetarian food is based upon the interaction of the plant, the season, and the person. This is also a very local food, with the cook checking the markets, and hillsides, to see what’s available and appropriate for the season. Thus, if you visit a very traditional temple restaurant, all of the dishes on the menu will be those appropriate to the season.
The Energy of Local Food
This way of looking at traditional food has an interesting parallel with traditional Korean medicine. Rather than following the prescriptions from the great texts of China, Korean doctors realized that the best medicine would also have the energy of the same land as the patient. So instead of focusing on Chinese ingredients, they started researching local plants and their effects on people. That is, they were looking at what was nearby, and seeing what it’s effects were. A lot of traditional temple food is awareness of the energy of local food, and what it’s properties and flavors are, and seeing how this feels.
Thus, food should ideally be made with local ingredients that are fresh and seasonal. So dishes that require expensive, exotic ingredients aren’t really in keeping with this spirit. Rather than exact copies of Korean dishes with Korean grown ingredients, I look forward to seeing people (in other countries) creating their own “fusion” dishes, taking into account the local produce and the Korean techniques and spirit of preparation.
Now the disclaimer: I know good Korean food when I taste it, but I’m terrible at making it. Somehow it always comes out blah. If you’re really interested in Korean food, there are a lot of Korean cookbooks that look pretty good. Likewise, there are also a lot of websites dedicated to Korean food.
If you’ve stuck with me this far, you deserve a treat!
So here’s a recipe for a type of daal that Daehaeng Kun Sunim likes quite a bit. The recipe originally came from Yoga Journal.
Kun Sunim’s Porridge
250 ml (1 cup) of glutinous rice, the Korean variety (chap-sal) works better than Indian rice
250 ml (1 cup) of mung beans these are a small, yellow legume
The rice and the mung beans should be rinsed several times and soaked for at least an hour before cooking (2-6 hours is best, but one hour is okay)
1 ml Turmeric powder – (1/4 teaspoon)
1 ml ground Cloves
1 ml ground black Cardamom
1 ml Salt
1 ml ground Pepper
2 ml ground Cinnamon (1/2 teaspoon)
3 Bay leafs
Cilantro, about a handful – clean leaves and stalks
30ml shredded coconut – 2 table spoons
15ml minced Ginger – 1 tablespoon
250ml of water – 1 cup
Put the coconut, ginger, cilantro, and water in a blender and pureed.
Sauté all of the 7 spices in 30ml (2 tablespoons)of clarified butter or coconut oil (organic) until brown.
Stir in the drained mung beans, and thoroughly mix with butter and spices.
Next stir in the rice.
Add the cilantro puree and thoroughly mix together.
Add 1.25 liters (6 cups) of water and bring to a boil, stirring occasionally.
Once it starts boiling, reduce heat to a simmer, cover and stir occasionally, cooking for 25-30 minutes. Take out the bay leaves before serving.